New Year's Eve 2012
In Paul's parable of the Two Olive Trees in
Romans 11:15-27,
he shows how the natural branches of the Good Olive Tree, [Israel] were broken off because of unbelief,
that the Wild Olive Tree of the Church might be grafted in, which because of unbelief, would be displaced that the natural branches might be grafted back again,
showing us that the Church does not take the place of Israel permanently, but simply fills up the gap between Israel's casting off and restoration.
Romans 11:15-27,
he shows how the natural branches of the Good Olive Tree, [Israel] were broken off because of unbelief,
that the Wild Olive Tree of the Church might be grafted in, which because of unbelief, would be displaced that the natural branches might be grafted back again,
showing us that the Church does not take the place of Israel permanently, but simply fills up the gap between Israel's casting off and restoration.
How did Jesus Christ get outside the Church of Laodicea?
He had been in it at one time or there never would have been a Church.
How did He come to leave it?
It's clear that they didn't drive Him out, because they didn't seem to have missed His presence.
They continued to worship Him,
To sing praises and engage in a manner of service,
Why had He withdrawn?
The reason was because of Worldliness.
He had been in it at one time or there never would have been a Church.
How did He come to leave it?
It's clear that they didn't drive Him out, because they didn't seem to have missed His presence.
They continued to worship Him,
To sing praises and engage in a manner of service,
Why had He withdrawn?
The reason was because of Worldliness.
The Church of Laodicea wasn't only poor and blind, it was naked.
Their outer garments were of the finest material and latest fashion, but not what should be worn by a Child of God.
So they were counseled to purchase of Christ white raiments in exchange for the garments the makers of Laodicea were famous for.
Their outer garments were of the finest material and latest fashion, but not what should be worn by a Child of God.
So they were counseled to purchase of Christ white raiments in exchange for the garments the makers of Laodicea were famous for.
The Church of Laodicea was not only poor, though rich, it was blind.
They could see their worldly prosperity, but were short-sighted as to heavenly things, so the Lord counseled them to anoint their eyes with eye-salve.
They possessed no salve that would restore impaired spiritual vision, only the Holy Spirit could do that.
They could see their worldly prosperity, but were short-sighted as to heavenly things, so the Lord counseled them to anoint their eyes with eye-salve.
They possessed no salve that would restore impaired spiritual vision, only the Holy Spirit could do that.
"Because thou sayest I am rich, and increased with goods, and have need of nothing, and knowest not that thou art wretched, and miserable, and poor, and blind and naked."
They thought they were rich, and outwardly they were, but Christ saw the poverty of their heart.
There are many such churches in the world today. More so than in any other period in church history.
They thought they were rich, and outwardly they were, but Christ saw the poverty of their heart.
There are many such churches in the world today. More so than in any other period in church history.
The Promise to the Church of Laodicea
Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with me.
To him that overcometh will I grant to sit with me in My throne, even as I also overcame, and am set down with My Father in His throne.
He that hath an ear, let him hear what the Spirit saith unto the Churches.
Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with me.
To him that overcometh will I grant to sit with me in My throne, even as I also overcame, and am set down with My Father in His throne.
He that hath an ear, let him hear what the Spirit saith unto the Churches.
The complaint to the Church of Laodicea
I know thy works, that thou art neither hot nor cold: I would thou wert cold or hot.
So then because thou are lukewarm, and neither cold or hot, I will spue thee out of my mouth.
Because thou sayest, I am rich and increased with goods, and have need of nothing, and knowest not that thou are wretched and miserable, and poor, and blind, and naked.
I know thy works, that thou art neither hot nor cold: I would thou wert cold or hot.
So then because thou are lukewarm, and neither cold or hot, I will spue thee out of my mouth.
Because thou sayest, I am rich and increased with goods, and have need of nothing, and knowest not that thou are wretched and miserable, and poor, and blind, and naked.
The Church of Philadelphia
was to be kept from the Hour of Temptation
Tribulation, that shall come upon all the world, and as there has never as yet been a worldwide Tribulation, this Hour of Tribulation must still be future and refers doubtless to the Great Tribulation that is to come upon the whole world, just before the return of the Lord to set up His Millennial Kingdom.
was to be kept from the Hour of Temptation
Tribulation, that shall come upon all the world, and as there has never as yet been a worldwide Tribulation, this Hour of Tribulation must still be future and refers doubtless to the Great Tribulation that is to come upon the whole world, just before the return of the Lord to set up His Millennial Kingdom.
There is no question about the meaning of the word Philadelphia.
It means 'Brotherly Love," and describes the charity and brotherly fellowship that consumed the personal animosities that characterized those of the Sardis Period and made possible the evangelistic and missionary works of the last century or more.
It means 'Brotherly Love," and describes the charity and brotherly fellowship that consumed the personal animosities that characterized those of the Sardis Period and made possible the evangelistic and missionary works of the last century or more.
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