Matthew 23:15-33 tells of those who convert
to cults and error, who pay tithes, but show
not mercy or judgment. It refers to those who
appear righteous, but are full of iniquity, and
then it says, "Ye serpents, ye generatons of
vipers, how can ye escape the damnation of
hell?"
Jesus spoke of the "danger of hell fire,"
and the "damnation of hell."
" But I say unto you, That whosoever is
angry with his brother without a cause
shall be in danger of the judgment: and
whosoever shall say to his brother, Raca,
shall be in danger of the council: but
whosoever shall say, Thou fool, shall be
in danger of hell fire." Matthew 5:22
and the "damnation of hell."
" But I say unto you, That whosoever is
angry with his brother without a cause
shall be in danger of the judgment: and
whosoever shall say to his brother, Raca,
shall be in danger of the council: but
whosoever shall say, Thou fool, shall be
in danger of hell fire." Matthew 5:22

"And death and hell were cast into the lake
of fire. This is the second death."
Revelation 20:14
"But the fearful, and unbelieving, and the
abominable, and murderers, and whore-
mongers, and sorcerers, and idolaters,
and all liars, shall have their part in the
lake which burneth with fire and brim-
stone: which is the second death."
Revelation 21:8
The Bible teaches the reward of the wicked
and the judgment of the sinner.
Jesus spoke more about hell than about
heaven. Everlasting hell is referred to as
the second death four times.
(See Revelation 2:11; 20:6,14; 21:8)
Hell is the place of eternal torment. It is
the place reserved for those who are lost.
Jesus called it 'outer darkness'.
(See Matthew 8:12; 22:13; 25:30)
and the judgment of the sinner.
Jesus spoke more about hell than about
heaven. Everlasting hell is referred to as
the second death four times.
(See Revelation 2:11; 20:6,14; 21:8)
Hell is the place of eternal torment. It is
the place reserved for those who are lost.
Jesus called it 'outer darkness'.
(See Matthew 8:12; 22:13; 25:30)
Daniel, in the Spirit, saw the seventy weeks
of years (or 490 years) that are selected for
the Jewish nation.
The Messiah was rejected after 483 years or
69 prophetic weeks.
The 70th week; this prophecy indicates that
the judgment against Israel is for 70 weeks,
ending with the return of the Messiah and
setting up His kingdom.
of years (or 490 years) that are selected for
the Jewish nation.
The Messiah was rejected after 483 years or
69 prophetic weeks.
The 70th week; this prophecy indicates that
the judgment against Israel is for 70 weeks,
ending with the return of the Messiah and
setting up His kingdom.
There are to be at least six final things to
come out of the Great Tribulation.
They are listed in Daniel 9:24
"Seventy weeks are determined upon thy
people and upon thy holy city,
to finish the transgression, and to make an
end of sins,
and to make reconciliation for iniquity,
and to bring in everlasting righteousness,
and to seal up the vision and prophecy,
and to anoint the most Holy."
come out of the Great Tribulation.
They are listed in Daniel 9:24
"Seventy weeks are determined upon thy
people and upon thy holy city,
to finish the transgression, and to make an
end of sins,
and to make reconciliation for iniquity,
and to bring in everlasting righteousness,
and to seal up the vision and prophecy,
and to anoint the most Holy."
There are prophecies that indicate the time
of the return of Jesus. They tell of the reign
of the Gentile nations as sixty-nine weeks,
ending with the return of the Messeiah.
Then comes the 70th week, or the Great
Tribulation of the Jews. After 6,000 years
of transgression, there comes the final
reckoning for the world.
of the return of Jesus. They tell of the reign
of the Gentile nations as sixty-nine weeks,
ending with the return of the Messeiah.
Then comes the 70th week, or the Great
Tribulation of the Jews. After 6,000 years
of transgression, there comes the final
reckoning for the world.
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